5 Great Books About the Resurrection

Scandalous

How are Christians to approach the central gospel teachings concerning the death and resurrection of Jesus? The Bible firmly establishes the historicity of these events and doesn't leave their meanings ambiguous or open to interpretation. Even so, there is an irony and surprising strangeness to the cross. Carson shows that this strange irony has deep implications for our lives as he examines the history and theology of Jesus's crucifixion and resurrection.

Scandalous is the latest addition to the Re:Lit series, which highlights important theological truths in accessible and applicable ways. Both amateur theologians and general readers will appreciate how Carson deftly preserves weighty theology while simultaneously noting the broader themes of Jesus' death and resurrection. Through exposition of five primary passages of Scripture, Carson helps us to more fully understand and appreciate the scandal of the cross.

Resurrection and Redemption

What place does the resurrection of jesus Christ have in Paul's teaching concerning salvation? Richard B. Gaffin, Jr. explains in part one that a change has taken place in Reformed theology's interpretation of the center of Paul's thought -- a change that affects how we should approach Paul"s writings. Gaffin discusses this change and the proper way to approach Paul. Part two uncovers the basic structure of Paul's resurrection theology and shows the central place of Christ's resurrection in the whole of Paul's theology. Part three discusses how Paul develops and uses this resurrection theme in several passages and in connection with the doctrines of adoption, justification, sanctification, and glorification. Gaffin's conclusion presents the implications of this study for the problems and program of Reformed dogmatics.

The Christ of the Empty Tomb

You have to hunt for the message of Easter. After all, this is not the joyous welcoming of a baby with the giving of gifts; this is the brutal death of a young man, stripped of any gifts and dignity. Yet, Jews had prayed for him, hoped for him, looked for him and lived for him for generations. But now the one who said he was Messiah was dead, killed by the very ones who had for so long anticipated his coming. How could this have happened? His disciples had spent 3 years following him. and here they were in despair - but then they found the empty tomb. James Boice, one of the church's master communicators, explains the drama, purpose and events surrounding Easter so that it can become an occasion of spiritual joy.

Spurgeon's Sermons on the Death and Resurrection of Jesus

Experience Jesus’ death and resurrection with Charles Spurgeon, one of the nineteenth century’s greatest preachers. In this collection of over forty sermons, Spurgeon takes us through The Last Supper, Jesus’ passion and death, including Christ’s cries from the cross, up to his glorious resurrection. Drawing us into the scripture text for each sermon, Spurgeon uses vivid word pictures and thought-providing concepts to make his points. His direct, practical style, wide choice of topics, and biblically-saturated discussions offer a wealth of wisdom that is still dynamic and relevant today. Both lay readers and clergy will find treasures here in Lent and Easter—and throughout the year.

Jesus, Keep Me Near the Cross

This collection of readings, drawn from the writings and sermons of 25 classic and contemporary theologians and Bible teachers, focuses on the wonder of Christ's sacrifice.

In a culture where crosses have become little more than decorative accessories and jewelry, how easy it is for even the most well-intended Christian to rush from Palm Sunday to Easter Sunday without thoughtfully contemplating the cross and all that it means. Yet we miss out on spiritual riches when we do.

So that we all may linger at the cross during the Lenten season—and stay near it the whole year through—editor Nancy Guthrie has compiled this special anthology. It draws from the works and sermons of classic theologians such as Luther, Edwards, Spurgeon, Ryle, and Augustine, and from leading contemporary communicators such as John Piper, R. C. Sproul, Francis Schaeffer, John MacArthur, Skip Ryan, and Joni Eareckson Tada to help readers enter into an experience of Christ's passion and anchor their hope in the power of his resurrection.

Each essay in this collection holds to a high view of Scripture and expounds on a particular aspect of the Easter story using the appropriate Scripture passage from the ESV Bible. These readings are sure to prepare people's hearts for a fresh experience of the cross each and every Easter season.

Articles Pertaining to the Resurrection:

"The Spiritual Resurrection of Believers" by Geerhardus Vos

"The Efficacy and Benefit of Christ's Resurrection" by Wilhelmus à Brakel

"Reversing the Fall and Setting Creation Free" by Vern S. Poythress

"The Resurrection of Christ" by J. Gresham Machen

From Everlasting To Everlasting

I recently wrote a paper for my Biblical Theology class on the outline of the Bible. I've posted it below...

"From Everlasting To Everlasting"

by Timothy Harris

Everything finds its beginning with God. The Bible says that God exists "from everlasting to everlasting" (Ps. 90:2, emphasis added) and since He has no beginning or end (Rev. 1:8) He operates outside of the finite human categories of time and space. There is one God in three persons (Father, Son and Holy Spirit) who is Creator of all (Deut. 6:4; Isa. 40:28), and this God is transcendent, which means that He is "distinct from His creation. He is not part of it, for He has made it and rules over it... God is much greater than creation... He is independent of it," (Grudem, 267). Though God is independent of His creation, He is not completely removed from it. He is also immanent, which is a term that describes God's engaging with that which He has created. While the Creator of all things maintains His transcendant holiness, being completely "other" than His creatures, He is also personally interested and involved with His creation. God is particularly mindful of human beings, whom He created in His likeness and image (Gen. 1:26, 27). He has, according to His lovingkindness and for His glory, condescended to make Himself known to mankind through the Holy Scriptures. This collection of writings that was written over the course of about 1,500 years is not just a compilation of ordinary literature, but the very word of God revealed to man by the inspiration of the Holy Spirit (1 Tim. 3:16; 1 Thes. 2:13; 2 Peter 1:19), the third person of the triune Godhead. The word of God (The Bible) is authoritative and inerrant; it is "living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart," (Heb. 4:12). The Westminster Confession of Faith describes the Bible as "the whole counsel of God concerning all things necessary for His own glory, man's salvation, faith and life," (Chapter I; Article VI). So, since the Bible is the means by which God historically reveals Himself to humanity, and is also sufficient revelation of His will for all people everywhere for all time, it follows that our understanding of His revelation is recognized in a historically comprehensive and progressive manner.

"God is to be praised as Creator, by reason of the marvelous order, variety, and beauty of his works... God is to be trusted as the sovereign LORD, with an eternal plan covering all events and destinies without exception, and with power to redeem, re-create and renew; such trust becomes rational when we remember that it is the almighty Creator that we are trusting. Realizing our moment-by-moment dependence on God the Creator for our very existence makes it appropriate to live lives of devotion, commitment, gratitude, and loyalty toward him... Godliness starts here, with God the sovereign Creator as the first focus of our thoughts." (Packer, 22). At the beginning of time as we know it, God began His work of creation (Gen. 1:1). The Bible describes the creation account as a series of events spanning six days, in which God generated the heavens and earth and all that fills them (Gen. 1). He made everything ex nihilo (out of nothing), including man (Gen. 2:7), the crowning achievement of His creatures, whom He created on the sixth day. God saw that everything He made was good, and rested on the seventh day (Gen. 1:31; Gen. 2:1-2). He instituted the created order and placed man in the Garden of Eden to work and care for it (Gen. 2:8, 15). An established system of roles, responsibilities and relationships were given to mankind with regard to God and to the rest of the creation. Adam and Eve lived in perfect fellowship with God; humanity was created upright and was fully capable of unhindered worship. Humanity was pure and pleasing to God, and God was supremely desireable to the man and his bride, who were capable of enjoying Him and His glory fully.

"The tempter came from the spirit world with the suggestion that man, by placing himself in opposition to God, might become like God. Adam yielded to the temptation and committed the first sin by eating of the forbidden fruit. But the matter did not stop there, for by that first sin Adam became the bond-servant of sin. That sin carried permanent pollution with it, and a pollution, which, because of the solidarity of the human race, would affect not only Adam but all his descendants as well," (Berkhof, 221). The perfect harmony in the created order—the holy fellowship between God and man—eventually turns to disorder and darkness. One of God's angelic creatures defied the Almighty God and was cast down from the heavens. This fallen-angel then set forth an attack on the harmony of the created order by distorting the truth of God. A serpent, which was "both a real serpent and a demonic power, who made use of the former to carry out his plan" (Vos, 34), appeared in the Garden of Eden, deceived Eve and tempted Adam to willfully sin against God (Gen. 3:1-7). God pronounced a curse upon both the serpent and humanity (Gen. 3:14-24), but He would not leave His creation to ruin. With the penalty of death for sinning against God came His grace—the protoevangelium (first gospel). God promised that the Seed of the woman would set things right (Gen. 3:15). "The promise is, that somehow out of the human race a fatal blow will come which shall crush the head of the serpent." (Vos, 43). According to God's infinite wisdom and good pleasure, and for the supremacy of His glory, He predestined an elaborate plan of restoration for His creation. Before the creation event, God sovereignly decreed the intricate arrangement of His will for all things, including sin (which He did not author, but allowed temporarily) for the demonstration of His glory in His redemptive purposes.

"It is the nature of God that moves him to make His promises, and in keeping the promises which He makes, God does not take anyone into partnership. He is not only totally able to keep His promises without assistance, but He insists upon doing doing so. As these promises emerge they are focused upon the central theme of salvation. The God of the covenant is revealed as God the Savior. The point of the promises is that He pledges Himself to a total work of salvation," (Motyer, 2). After Adam and Eve were removed from the Garden of Eden by God (Gen. 3:24), they had children (Gen. 4). The sin of man endured as the oldest son of Adam and Eve murdered the younger (Genesis 4:8). The wickedness of man continued through the next several generations, but God chose to extend grace to a man named Noah (Gen. 6:8) and his family by revealing His plan for a global flood and establishing a covenant with him (Gen. 7-9:17). Though God saved humanity through Noah, sinful man again attempted to steal God's glory, but the plans were thwarted and God scattered them and confused their language (Gen. 9:1-9). Several generations later, Abram was called out of his country by God and given the covenantal promises of land, seed, and blessing (Gen. 12-23). He believed God, and it was counted to him as righteousness (Gen. 15:6; Rom. 4:3). Abraham (God changed his name from Abram) and his wife Sarah had a son, Isaac to whom the covenant promises were extended (Gen. 24-25:1-23). Likewise, Isaac and his wife Rebekah had a son (Jacob), to whom the covenant promises were also extended (Gen. 26-35). Jacob's son Joseph, was sold into slavery by his brothers (Gen. 37:12-36), but God blesses him so that he becomes mighty in Egypt (Gen. 39:2-6; Gen. 41:37-57). The favor of God towards the Israelites (descendants of Jacob) eventually becomes a reason of envy and hatred by Egypt and Pharaoh oppresses them (Ex. 1:8-22). God calls the nation of Israel out of bondage with signs and wonders through the leadership of Moses and enters into a covenant with Israel (Ex. 2-15). The Lord gives them the Ten Commandments at Mount Sinai and establishes laws to govern them by and instructs them to make an ark and a tabernacle for Him to "dwell" in (Ex. 19-27). A priesthood and formal system of sacrificies is instituted as well, so that atonement is made for sin (Ex. 28-29; Lev.). The first generation (with the exception of Joshua and Caleb) wandered in the desert for forty years and the Lord condemned them to death, but Joshua led the second generation into the promised land (Deut. 31:7-8; Num. 14:20-38). Israel continued to rebel against their leadership, so God appointed them Judges like Joshua (Josh. 1) and Samuel (1 Sam. 3) to govern them. The nation desired a king like their neighbors, so God gave them Saul (1 Sam. 9-10). He ruled well for a time, but disobeyed God and was replaced by David (1 Sam. 15-16). God then made another covenant, this time with David and His bloodline (2 Sam. 7). David's kingship was passed to his son Solomon (1 Kings 1), but the kingdom was eventually divided into the tribes of the northern and southern kingdoms (1 Kings 12:16-24). Over the next few hundred years, both kingdoms would be taken into captivity (Jer. 24). When the nation was freed, many went home to rebuild, but a large number stayed in the land where they were taken captive (Ezra 1-2). Wars raged throughout the land, dynasties rose and fell, and the people of God were in utter ruin; their hope in God dwindling. While the future of God's chosen race seemed uncertain and their outcome bleek, the Lord God, whose word is true, would show His faithfulness in keeping His promise perfectly.

"Although the work of redemption was not actually wrought by Christ till after His incarnation, yet the virtue, efficacy, and benefits thereof were communicated unto the elect, in all ages successively from the beginning of the world, in and by those promises, types, and sacrifices, wherein He was revealed, and signified to be the seed of the woman which should bruise the serpent's head; and the Lamb slain from the beginning of the world; being yesterday and today the same, and forever," (The Westminster Confession of Faith: Chapter VIII; Article VI). After about four hundred years the second person of the Holy Trinity, condescended and took on flesh to fulfill the covenant promises (Luke 2). God the Father sent His Holy Spirit upon a virgin and she conceived a child and named him Jesus (Jehovah is salvation). Born of the Davidic bloodline (Isaiah 11; Matt. 1; Rom. 1:2-4), this "Lion of the Tribe of Judah" (Gen. 49:8-12; Rev. 5:5) fulfilled all that was foretold of Him in the law and the prophets (Luke 24), and performed signs and wonders. Jesus of Nazareth, who was fully God and fully man, was born under the law and lived a perfectly righteous and sinless life (1 John 3:5). This God-man, came into the world to provide salvation to sinners by propitiating (atoning or satisfying) God's wrath on sin (Rom. 3; Heb. 2).Though He was betrayed by one of His disciples, and unjustly tried, imprisoned, and sentenced to death, this was not unknown to Him, for He prophesied about His crucifixion (Matt. 16:21-23). The cross of Christ was an event that demonstrated the glory of God by simultaneously showing His justice and mercy. "The most spectacular display of God's glory is in a bloody instrument of torture because that is where God's goodness was most displayed," (Carson, 115). Not only did Christ know about it beforehand, but He and the other members of the Holy Trinity foreordained it. This was an integral part of God’s plan of redemption. The gospel of Jesus Christ, who lived and died, and was raised and exalted to the right hand of the Father, was the message of redemption and reconciliation that the Old Testament institutions and promises pointed to. The salvation of sinners has now been fulfilled by His substitutionary atonement on the cross. He died, was buried for three days, and conquered death by rising victoriously from the grave (1 Cor. 15:1-4). While His atoning work is finished, Christ lives and intercedes for us now. As was promised, He poured out His Spirit upon the leaders of the church in the first century and that Spirit continues to minister to believers today in a variety of ways.

"Finding all of our supreme joy and contentment in the God who is there, this God who discloses Himself forever and perfectly, inexhaustibly, before His own blood-bought people, means that all of the culture of the new heaven and the new earth will be suffused with shalom, with the well-being, the flourishing, the social peace whose measureless source is the one who sits on the throne, and the Lamb," (Carson, 222). There will soon be a day when Christ shall return to defeat the enemies of His kingdom and bring His people home to rest (1 Thes. 3:11-13; Rev. 19). It shall be a terrific and awesome day when the Lord returns; while His people will be saved from eternal torment, those who are not His will be justly condemned (Rev. 20:11-14) "When the time comes and the Lord Himself swings His sickle, time as we know it will be no more, and judgment will be final... you move into the new heaven and the new earth—or you move into hell itself—and you remain in principle what you are already. If as a Christian you are already seen as righteous in Christ, if you have already been increasingly conformed to the likeness of Christ, you move into a new heaven and a new earth, and righteousness becomes yours..." (Carson, 209-210). Everything finds its fulfillment with God. That which He has made serves its ultimate purpose according to His will. Human beings, in particular, will either be freely justified by faith and reconciled to the Creator, or justly condemned and eternally separated from the Almighty God for denying Him. We will either experience the terror of hell and inherit death for the wages of sin, or positional fulfillment of God's promise to His children; namely, that they will rest in a land of their own in His presence doing what they were made for: worship. "The heavens are the LORD’s heavens, but the earth he has given to the children of man. The dead do not praise the LORD, nor do any who go down into silence. But we will bless the LORD from this time forth and forevermore. Praise the LORD!" (Ps. 115:16-18).

Bibliography:
Berkhof, Louis. Systematic Theology: New Combined Edition; Grand Rapids; Eerdmans (1996) p. 221
Carson, D.A. The God Who is There: Finding Your Place in God's Story; Grand Rapids; Baker (2010) pp. 115; 209-210; 222
Grudem, Wayne. Systematic Theology: An Introduction to Biblical Doctrine; Grand Rapids; Zondervan (1995) p. 267
Motyer, J. Alec. "Covenant and Promise"; Evangel: The British Evangelical Review; Vol. 1:1 (1983) p. 2
Packer, J.I. Concise Theology: A Guide to Historic Christian Beliefs; Wheaton; Tyndale House (1993) p. 22
Vos, Geerhardus. Biblical Theology: Old and New Testament; Banner of Truth (1975) p. 34
The Westminster Confession of Faith. (1646) Chapters I.VI; VIII.VI

All Scripture references are from the ESV (English Standard Version).

...as if we could smile our way out of treason.

I just started reading "Marks of the Messenger: Knowing, Living and Speaking the Gospel" by J. Mack Stiles... I am in search of good evangelism material so I can better prepare myself for sharing the gospel with others. It was a gift at Together for the Gospel and I have heard good things about the book, so I decided to give it a go... and I am enjoying it. The following is an excerpt I just read:

"...we were born rotten sinners to the core. We may be upright physically, but spiritually, we're dead on arrival. Left to ourselves we have no hope (Romans 5:19; Ephesians 2:1, 12).

It's not that we can't do loving or even amazing things—after all, long ago we were made in the image of God. But these are fleeting and inconsistent moments, and no part of anything we do remains unstained by sin (Luke 18:19; Romans 7:18). We think acts of worldly goodness can mask sin, but they only add to our debt since worldly deeds fill us with superficial self-righteous pride (Isaiah 64:6), as if we could smile our way out of treason. Our own meager good works could never help us avoid the death sentence that has been pronounced on us. We are chained to sin; we can't help but sin, for it is in our nature (Romans 7:5). And this sin cuts us off from God. In our natural state we rebel against God and all His ways (Isaiah 59:2; Ephesians 4:18)—and this wickedness spits in the face of God (Isaiah 50:6; Mark 14:65). We are as attractive to God as a corpse at a dinner party (Matthew 23:27).

Tough sell, huh?

That's one hard package to market. After all, it's not exactly the generous orthodoxy that speaks to the postmodern world today. Not exactly a message that's going to win friends and influence people, you say. Since this message is difficult to swallow, you can see why pragmatic evangelists leave it out and focus on other parts of the message.

But wait, there's more...

As we shake out fist (Job 15:25) at this Creator God, this perfect Holy God, and scheme against His rule, we inflame His wrath and judgment. It's God alone who deals with our lives as he sees fit (Isaiah 45:9; Romans 9:21; Revelation 2:27). But when things go wrong, we get it exactly backwards: we accuse God of evil and act as if it's our right to treat people as a choice—a choice to snub and exploit, and murder. As we speak against God, we breath out the fumes of rotting flesh, and death hangs about our necks (Romans 3:13).

These pitiful, self-justifying accusations against the Creator God add to our affront with God—as if we could put God on trial. Every time we accuse God, we reenact the kangaroo court before Pontius Pilate... with the same results: the murder of an innocent (John 19:6, 11). We are treasonous rebels who, without constraints, would murder and destroy God Himself to establish ourselves as God in His place (John 19:15). The astounding story of that trial before Pontius Pilate and subsequent crucifixion is that we are the ones on trial, not Jesus. It's a story of all of us. Don't miss that at the cross we see ourselves in all our sin and evil and wickedness (Isaiah 53:5-6; Romans 3:12, 19). All of us: from Mother Theresa to the lowest, vilest child molester. What awaits us—what we're all earned—is hell.

Does that offend you? Are you angry at these comments? Do you say, 'It's not true. I've never been in rebellion with God! It can't be that bad. I'm a good person. What about Gandhi? I love God we're friends; I'm spiritual; 'My god' would never say such things.'

But I contend that if this news, this bad news, offends rather than humbles, you are the one most in danger. For it's not said to offend but to instruct and to warn about a reality—the same warning my doctor might bring of a grave illness, but with far, far greater consequences.

Neither are these merely my opinions. Every thought in these paragraphs comes from the Bible, and these are but samples from an avalanche of indictments about our condition from the Scriptures...

...we must press home twin truths: our hopeless situation ('apart from Me you can do nothing,' John 15:5) and amazing grace ('He saved us, not because of righteous things we had done, but because of His mercy,' Titus 3:5). I think the sad tendency of well-meaning Christians who want to share their faith is to water down both. They say we're not so bad (you actually can clean up your act), and God doesn't really mean it when He says that the unconverted are enemies of God (tut, tut, boys will be boys).

There is a tendency to think that our sins are bigger than our sin—maybe because it's that rare case of language when the plural is smaller than the singular. Sins are those individual acts of rebellion—symptoms of the bigger problem. Our sin is the bigger problem: it's our condition or state which is in hideous rebellion toward a holy and good God. When Christians feel that sins (acts) are bigger than sin (condition), they see evangelism as an effort or moral reform rather than explaining the steps that need to take place to rip out our wicked hearts and replace them with new hearts—that amazing work of God that Jesus called being born again.

God would be perfectly just to let us stumble along in life, trying as best we could to eek out pleasure from the world and then, at death, face His punishment. The fact is we are under God's judgment already (John 3:36). But this God is not a God of justice alone. He is love (1 John 4:8).

God's love is His most magnificent characteristic. This is so assumed in Western culture it's practically lost all meaning, but one thing that distinguishes God's love is how His love, His perfect, tender self-sacrificing love, holds back His red-hot, scorching wrath.

He does this not by simply sweeping our sin under the rug. There's too much brokenness crying out for His justice for that to happen. Think how many have called to God for justice.

No, He demonstrates His love by sending His Son, Jesus, the Son He loves who is fully God, to live as a man, identify with our human condition, demonstrate through His earthly life as a man what God is like, and then bear the weight of our sin in His own body on the cross (John 3:16).

We see God's holiness satisfied when His love was nailed to the cross. It's the place where God's wrath and love come together—perfectly. Jesus died our death in our place; it was a substitution, a ransom, and act agreed upon by the Father and the Son to pay for the sins of the world, since Jesus was the perfect sacrifice. Jesus became a perfect blood sacrifice for all who would put their faith in Him. This is how we gain [receive] His forgiveness and His righteousness as well...

...After Jesus' death by crucifixion, He was buried in a borrowed grave, and in three days He rose from the dead. His new body bore scars from the crucifixion. The New Testament writers marked His bodily resurrection from the dead as a historical event, and they knew it to be the fulfillment of repeated biblical prophecies over thousands of years.

Today He demonstrates His great love and mercy by reaching into our world, personally, with an offer of life—an offer to individuals to be set free from the bondage of sin and death. It's the offer of life to the dying, those dying under God's judgment, so that the One who would slay us laid down His life to set us free (Romans 5:9)."

Reviews of Stiles' book...
Dan Phillips of Pyromaniacs
Mark Tubbs of Discerning Reader
Mark Lamprecht of "Here I Blog"

Daily Reading: Complete In Him

I continue my study of Michael P.V. Barrett's "Complete In Him" in chapter 5...

Chapter 5: Union with Christ (The Security of the Gospel)

"To them [His saints] God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory." (Colossians 1:27, ESV)

"For in him the whole fullness of deity dwells bodily, and you have been filled in him, who is the head of all rule and authority." (Colossians 2:9-10, ESV)

We should find our complete satisfaction in Christ. We have been filled with the supreme One... this is no mere fascination; it is consumption. We should be consumed and overwhelmed with Jesus.

"For you have died, and your life is hidden with Christ in God." (Colossians 3:3, ESV)

"Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us." (1 John 3:24, ESV)

"...we know that we abide in him and he in us, because he has given us of his Spirit." (1 John 4:13, ESV)

"regardless of our personal failures, imperfections, and sins, the merit of Jesus Christ encompasses and subsumes all of our service to Him." (p. 94)

IMPUTED RIGHTEOUSNESS

"The fact that our personal behavior neither adds to nor distracts from our acceptance before God in Christ is not license to sin or reason to abandon the pursuit of personal purity... Right thinking about the gospel produces right living in the gospel." (p. 95)

United to Christ Representatively

"Christ is the federal, covenant or representative Head of His people... [He] stands as our legal representative before God" (p. 96)

Adam; a representative man...

"For as in Adam all die..." (1 Corinthians 15:22a, KJV)

"Man needed a new representative who could and woul fulfill the requirements for life. God appointed His Son to that position. The Lord Jesus Christ is the only One divinely chosen and qualified to be the Savior of sinners." (p. 96)

"...even so in Christ shall all be made alive." (1 Corinthians 15:22b, KJV)

"In His Incarnation, the eternal Son of God partook of the same flesh and bloof as those He came to represent—His brethren, the children given to Him." (p. 97)

"For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren, Saying, 'I will declare thy name unto my brethren, in the midst of the church will I sing praise unto thee.' And again, 'I will put my trust in him. And again, Behold I and the children which God hath given me. Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil." (Hebrews 2:11-14), KJV)

Psalm 8...

"a messianic song highlighting the greatness and grace of God and pointing to the Lord Jesus as the only means by which fallen man can come to the enjoyment and experience of the priveleged rank God assigned to man in creation." (p. 97)

"What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet" (Psalm 8:4-6, KJV)

"The first word for 'man' emphasizes man's fr,ailty and mortality. The second expression, 'son of man' (Adam), also underscores man's inherent weakness and insignificance as earthy." (p. 97)

1 Corinthians 15...

"The apostle speaks of a man ('the last Adam', 'the second man') who, unlike the first man, honorably and unfailingly fulfilled the high station God intended for mankind." (p. 97)

"And so it is written, The first man Adam was made a living soul; the last Adam was made a quickening spirit. Howbeit that was not first which is spiritual, but that which is natural; and afterward that which is spiritual. The first man is of the earth, earthy; the second man is the Lord from heaven." (1 Corinthians 15:45-47, KJV)

"the Seconf Person of the Eternal Trinity was temporarily diminished to a position lower than that of the angels [Psalm 8:5; Hebrews 2:7] in order to perform the necessary obedience to merit and restore life to the race of which He was the Head." (p, 98)

"And as we have borne the image of the earthy, we shall also bear the image of the heavenly." (1 Corinthians 15:49, KJV)

Romans 5...

"unquestionably the most explicit bible exposition contrasting the corporate effect of Adam's disobedience with the corporate effect of Christ's obedience... God's just imputation of our guilt to Christ and His equally just imputation of Christ's righteousness to us are righteously legal acts because Christ is our covenant Head, our representative." (p. 98)

"I will preserve thee, and give thee for a covenant of the people, to establish the earth, to cause to inherit the desolate heritages..." (Isaiah 49:8b, KJV) [see also Isaiah 42:6]

United to Christ Mystically

Mystical Theology: "Spiritual truth that surpasses human comprehension because of the transcendence of its nature and significance..." (p. 99)

"Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you always, even unto the end of the world. Amen." (Matthew 28:19-20, KJV)

A Spiritual Union

"That Christ may dwell in your hearts by faith; that ye, being rooted and grounded in love..." (Ephesians 3:17, KJV)

"Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead." (Colossians 2:12, KJV)

"And are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit." (Ephesians 2:20-22, KJV)

"As evidence that we have the Spirit of Christ, the Holy Spirit bears witness with our spirit not only that we are the children of God, but also that we share with Christ everything from His sufferings to His glorification (Romans 8:16-17)." (p. 101) [see also Romans 8:9]

A Spiriual Communion

Union with Chris's Death

"I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me." (Galatians 2:20, KJV)

"Therefore we are buried with him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin." (Romans 6:4-6 KJV)

"For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead" (2 Corinthians 5:14, KJV)

Colossians 3...

"For ye are dead, and your life is hid with Christ in God." (v. 3)

"Mortify therefore your members..." (v. 5a)

"put on the new man..." (v. 10b)

Union of Christ's Resurrection

"By His death, our Savior 'abolished death and hath brought life and immortality to light through the gospel' (2 Timothy 1:10, KJV)." (p. 103)

"Even when we were dead in sins, hath quickened us together with Christ (by grace ye are saved); And hath raised us up together, and made us sit together in heavenly places in Christ Jesus" (Ephesians 2:5-6, KJV)

"For if [since] we have been planted together in the likeness of His death, we shall be also in the likeness of his resurrection... Now if [since] we be dead [died] with Christ, we believe that we shall also live with him" (Romans 6:5, 8, KJV)

"Buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead. And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses" (Colossians 2:12-13, KJV)

"If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God." (Colossians 3:1, KJV) [see also John 14:19-20]

"It is a faithful saying: For if we be dead with him, we shall also live with him" ( 2 Timothy 2:11, KJV)

"And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together." (Romans 8:17, KJV) [see also 2 Timothy 2:12]

Colossians 3...

1. "We are to seek the things that are above where Christ sits at the right hand of God." (p. 104)

2. "We are to set our affections on things above.

Union with Christ's Session

"As part of His earned exaltation, after His resurrection He ascended into heaven and took His seat of honor at the right hand of His Father... inexplicably yet absolutely, so did we." (p. 104-105)

"Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us with all spiritual blessings in heavenly places in Christ" (Ephesians 1:3, KJV)

"But God, who is rich in mercy, for his great love wherewith he loved us... hath raised us up together, and made us sit together in heavenly places in Christ Jesus" (Ephesians 2:4, 6, KJV)

"WE OUGHT NOT TO LIVE ANY PART OF OUR LIFE HERE WITHOUT THE CONSCIOUSNESS THAT WE ARE IN REALITY THERE." (p. 105

That is all for this week's edition of Daily Reading... Have a great week, worship well... Soli Deo Gloria!

Links...

"Beginning at Moses" (Michael P.V. Barrett's book on Christ in the OT)

Election (an article by B.B. Warfield)

The Principle of Imputation (a sermon/lecture by Phil Johnson)